(1) I am pleased to introduce the (2) The Code is aimed at modelling and building a contemporary Catholic workplace that is safe, supportive, collaborative and compliant with relevant laws. (3) The Code is consistent with the teachings and values of the Catholic Church and the principles and values detailed in Integrity in our Common Mission. (4) Our Diocesan values of Compassion, Hope, Integrity, Justice and Participation are reflected within this Code together with the (5) Not all of us are Catholic but we are working together to support the mission of the Church and to see how what is expected of us under this Code of Conduct relates to our values and the 10 Theological Principles. (6) I commend the work to identify how the expectations under this Code of Conduct apply to the 10 Theological Principles1: (7) The Code applies to all (8) The Code outlines the obligations, responsibilities and standards of behaviour the Diocese requires of all workers, to uphold the values, integrity and reputation of the Diocese. It does not form part of an employee’s contract of employment. (9) Workers are to make themselves familiar with the requirements of the Code and ensure they comply with obligations, responsibilities and standards of behaviour outlined within it. If workers do not understand this Code or require clarification they must seek answers to their questions. (10) Certain sections of the Code reflect the requirements of legislation, and breaches of these conditions may be punishable by law (11) The Diocese is committed to the (12) The Diocese understands that there is an inherent imbalance of power and position experienced by children and vulnerable adults when interacting with workers placed in positions of authority and responsibility.3 (13) The Diocese expects that additional courtesy, consideration is applied to children and vulnerable adults from marginalised grounds and no assault, challenge or denial of identity and experience occurs. This is achieved through shared respect, shared meaning and shared knowledge.4 (14) (15) (16) Workers must comply with the Diocese’s (17) (18) (19) (20) A (21) (22) A conflict of interest can arise where there is a reasonable expectation of a personal benefit, direct or indirect, for a worker that could influence the performance of their duties. This benefit may be financial or non-financial. (23) Workers must take suitable measures to avoid, or appropriately deal with, any situation or relationship they may have where a conflict of interest could, directly or indirectly, compromise the performance of their duties. (24) A worker may ask themselves the following questions to assist in identifying whether a situation or relationship is potentially a conflict of interest: (25) A related party transaction is the transfer of resources, services, or obligations between related parties. It does not have to include a financial payment. (26) Related parties include: (27) A related party transaction can include: (28) (29) Workers must maintain relevant evidence to show a decision was made at ‘arms length’. (30) A transaction is at ‘arms length’ if the relevant parties have dealt with each other as parties normally do when they are not related, so that the outcome of their dealing is a matter of genuine bargaining and includes terms that might reasonably have been agreed between arm’s length parties. (31) (32) All gifts from external parties must be brought to the attention of the relevant manager who will decide how the gift should be treated, in line with financial protocols and policies of the Diocese. (33) The acceptance of monetary gifts such as cash, cheques, money orders, travellers’ cheques, direct deposits, gift cards and the like under any circumstances is forbidden. Any external party wishing to make a legitimate monetary donation to the Diocese should do so in accordance with the Fundraising Policy. (34) A worker who receives a gift of cultural or historical value on behalf of the Diocese must report the gift to the relevant manager for determination of where the gift will be retained. (35) Generally, gifts or a series of gifts received within a calendar year of a nominal value or moderate acts of hospitality offered as a genuine thank you by a client, may be personally retained unless there is an expectation of something expected in return, as long as they have not been solicited by the worker or could be seen to have comprised or unduly influenced the worker’s professional duties with the Diocese. (36) Gifts of hospitality offered as an inducement to purchase, provide information, or treat someone favourable are not acceptable regardless of their monetary value. Examples of inducement include a recruitment agency offering theatre tickets for each temporary person engaged. (37) Gifts such as a Christmas hamper of a box of chocolates from a consultant, should be shared and made available for consumption by all workers. Consideration should also be given to donating such gifts to charity. (38) A worker must not offer or give a gift or hospitality using Diocesan or agency funds or offer gifts to other workers (other than a reasonable contribution to a farewell gift or significant event) without the prior approval of their manager. (39) Gifts or hospitality offered by a worker with a greater than nominal value must be reported to their manager and recorded in the Gifts and Benefits Register. (40) (41) Only authorised (42) (43) Workers also have a duty to ensure the resources of the Diocese are used only for their intended purpose, are well maintained and secured against theft or misuse. (44) Workers are fully accountable for the use of the Diocese work time and resources including intellectual property developed during the course of their employment. Workers should not use Diocesan work time or resources for an outside interest, secondary employment or personal gain, such examples include the development of a new commercial idea or writing a book. (45) Workers have a duty to report to the Diocese any improper use, waste or abuse of resources, corrupt or fraudulent conduct or inadequate administration or accountability. (46) In reporting any suspected improper use, fraud, waste or abuse of resources, corrupt conduct, inadequate administration or accountability, workers are entitled to seek support and protection when making such disclosures, and to be notified of the action taken in relation to the disclosure. (47) Workers are not entitled to protection for disclosures which, on investigation, are found to be vexatious or malicious allegations, and may be liable for disciplinary action as a result. (48) (49) Workers of the Diocese are expected to: (50) Sharing of (51) In relation to (52) Any worker found to be in breach of this policy may be subject to disciplinary action, including but not limited to counselling, performance management, a warning, suspension or dismissal. This could also result in the notification to external agencies. (53) If there is any inconsistency between a policy document in existence before the commencement of this policy, and a policy document developed after the commencement of this policy, the latter applies to the extent of the inconsistency. (54) This policy will be reviewed when there is a legislative change, organisational change, delegations change, technology change or at least every 3 years to ensure it continues to be current and effective.Code of Conduct
Section 1 - Purpose
Message from the Bishop
Section 2 - Scope
Section 3 - Policy Principles
Commitment to Safeguarding
Lawful Compliance
12 Diversity of Ministries/Unity of Purpose, 1992-93 Synod of the Diocese of Maitland-Newcastle. Theological Principles. Note: respecting the diversity of roles and functions and by extension legal, contractual and industrial requirements of those roles and functions.
Ethical Behaviour
Professional Behaviour and Development
Workplace Health and Safety
30 Diversity of Gifts, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: complying and cooperating with reasonable instruction is an example of recognise experience, knowledge and competence.
Conflicts of Interest
31 Diversity of Ministries/Unity of Purpose, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: identifying and responding appropriately to conflicts of interest ensures unity of purpose due to personal interests not impacting on professional interests.
Related Party Transactions
32 Diversity of Ministries/Unity of Purpose, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: identifying and responding appropriately to conflicts of interest ensures unity of purpose due to personal interests not impacting on professional interests.
Gifts and Benefits
33 Catholic Social Teachings, Stewardship. Note: stewardship involves the responsible management and care of resources which includes the provision of gifts and benefits.
Secondary Employment
Social Media
Public Comment
Management of Time and Resources
34 Catholic Social Teachings, Stewardship. Note: fundamental to this social teaching is accountability and the responsibility to respect resources and reduce waste.
Protected Disclosures
Privacy, Confidentiality and Record Keeping
Section 4 - Consequences of Breaching this Policy
Section 5 - Notations
Section 6 - Document Review
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1 Diocese of Maitland-Newcastle, Diocesan Pastoral Plan. Adopted by the 1992-1993 Diocesan Synod.
2 Address by Pope Francis to the Italian Episcopal Conference for the Protection of Minors and Vulnerable People, 18 November 2023. “First of all, protect: participating actively in the suffering of the wounded person and ensuring that all the community is responsible for the protection of minors and those who are most vulnerable.”
3 Indicator 1.4.4 of the National Catholic Safeguarding Standard (Ed. 2, 2022) “The Code of Conduct outlines the importance of considering how power imbalances can occur in ministries and services.”
4 A Theology of Communion to underscore the principles of Integrity in our Common Mission from Integrity in Ministry from Integrity in Our Common Mission, November 2023. “We all have a responsibility to protect, honour and advance the dignity of every human person.”
5 Standard 4 of the National Catholic Safeguarding Standards (Ed. 2, 2022) “Recognises diversity and provides appropriate supports in inclusive ways.”
6 Standard 2 of the National Catholic Safeguarding Standards (Ed. 2, 2022) “Children and adults are informed about their rights, participate in decisions affecting them are taken seriously.”
7 Standard 3 of the National Catholic Safeguarding Standards (Ed 2, 2022) “Families, carers and communities are informed and involved in promoting the safeguarding of children and adults.”
8 The Dignity of the Human Person, 1992-93 Synod of the Diocese of Maitland-Newcastle. Theological Principles. Note: safe and supportive relationships respect the dignity of all people.
9 Criterion 7.2 of the National Catholic Safeguarding Standards (Ed. 2, 2022) “Personnel are supported to recognise the nature and indicators of child abuse, including harmful behaviours by a child towards another child.”
10 Criterion 7.4 of the National Catholic Safeguarding Standards (Ed. 2, 2022) “Personnel have the information and skills to respond effectively to safeguarding risks, concerns, disclosures, and allegations of abuse.”
11 Our Common Mission: National Framework for all Catholic Ministry and Service (2022) “In committing to lifelong formation, we have a responsibility to … undertake relevant education, training and development, including in safeguarding, professional standards and interculturality.”
13 The Dignity of the Human Person, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: respecting the dignity, rights and views of others is central to the concern for people.
14 Decision-making by Discernment, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: arriving at decision all can accept and support by being open to listen and learn.
15 The Dignity of the Human Person, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: being sensitive to those who have difficulty with language or communication highlights genuine concern for the person.
16 Servant Leadership, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: servant leadership relies on respect for each other including our differences to encourage open communication regardless of position.
17 Seek First the Kingdom of God, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: promoting the works of the Diocese is a form of evangelisation.
18 Decision-making by Discernment, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: working collaboratively and acknowledging contributions of others recognises the value of each persons unique experience of God in life.
19 The Dignity of the Human Person, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: courteous, fair, sensitive and considerate promotes growth of persons into maturity in Christ.
20 Faith Development is a Life-Long Process, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: familiarisation with the Social Teachings highlights growth in Christian maturity in order to participate fully in Christ’s mission.
20 Diversity of Gifts, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: recognition and utilisation of individual gifts in reflected in professional behaviour and development.
21 Concerns for Ecumenism, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: clear communication allows us to deepen bonds and restore unity between each other.
22 Decision-making by Discernment, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: wide consultation, seeking consensus and providing feedback reflects decision making by discernment.
24 Decision-making by Discernment, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: using consultation methods that provide transparency and collaboration lead to greater involvement in decision making.
25 Diversity of Gifts, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: acting within the scope of their role and not beyond an area of expertise recognises and utilises the diversity of gifts of each person.
26 Diversity of Gifts, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: seeking advice and guidance from qualified supervisors recognises knowledge and experience of others.
27 Diversity of Gifts, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: carrying out duties with care, responsibility and sound judgement ensures concern for persons.
28 The Dignity of the Human Person, 1992-93 Synod of the Diocese of Maitland-Newcastle Theological Principles. Note: procedural fairness respects the inherent value of every individual to be treated with respect.
29 Catholic Social Teachings, Common Good, Stewardship. Note: fundamental to this social teaching is accountability and the responsibility to respect resources and reduce waste.